Given its prolific spread as both disease and as though biological AND social imperatives, it could be argued and needs to be that sadism is the basis of modern cybernetics, the entrainment of the aesthetic, cognitive, sensory and moral apparatus of the human being to a decidedly morbid societal or civilized industrial-scale human logistics afforded more freedom [defining yours] than the living child and the critical symbiotic organs of orders of the physical, emotional and mental body, the mother, the father and the family construct, along with the attendant stories and customs that grow among the articulation of human needs along the lines of the extraordinary scales of acute survival challenges as well as the many orders of undefined or yet to be defined meaning formed or yet to be formed with the vast natural earth and all of its living intelligence.
ie. I cannot tell the world how to live with the voice of some moral and aesthetic superintendent bearing the names of innumerable aliases [actors], but a sadistic or cybernetic world insists on doing so and so any number of its adopted children must for their own survival. Therefore, the natural unmolested growth of the emotional body of a child as something you are born with and can naturally expect to grow is more likely to be attributed with or tacitly, titanically, diachronically and even Biblically accused of all of the menace, danger, threat of the sadistic civilized subordination of the emotional body and its considerable if wild intellect.
Love and Hate become developmentally equivalent.
Sadism constitutes a total change of the set points and metrics of human existence, with the priority favouring the wage[death and torture]-earning prospects of the living child.
We can predict from this that people of all faiths, when confronted by the problem of sadism, will protect, with violence, the means of their own torture and that of their young, all for their survival.
They would be highly suggestible to propaganda the more ubiquitous it becomes and the greater its saturation of all mediums or methods of biological, emotional, intellectual, moral and aesthetic communication.